Group in north Texas claiming to be Comanche plus others, doing a ceremony for over a decade that looks straight out of boy scouts from 50 years ago. Dallas paper published an editorial against them.
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http://lubbockonline.com/stories/032303/reg_032303081.shtml#.VRwJ2ulFBjo'Chief' Runkles honored at Taba'na Yuan'e
Published: Sunday, March 23, 2003
JOHN REYNOLDS
AVALANCHE-JOURNAL
POST — The celebrants of Saturday morning's Taba'na Yuan'e (Sunrise Wind) ceremony took a few extra moments to honor the memory of Frank "Chief" Runkles, the organizing spirit behind the unique tradition.
Runkles died just days before the celebration of the Taba'na Yuan'e in 2001. He was buried on the same day as last year's ceremony, said the ceremony's new chief, Ken LeBlanc.
Runkles was 92 years old.
Zoe Kirkpatrick, a dancer in the Four Winds section of the ceremony, said Saturday's observation was possibly more emotional than when the shock of losing Runkles was fresh.
"We were in a fog last year," she said.
Using a hand-built fire to determine the prevailing winds at sunrise were from the northwest, LeBlanc portended an average to above average year.
John Tall Chief, of Pecos, Texas, dances in the Taba'na Yuan'e, or sunrise wind, ceremony at the city park in Post on Saturday morning. This ancient Plains Indians ceremony is performed on the day after the sun reaches the halfway point in its joury from south to north. The wind's direction at the exact moment of the sunrise was believed to determine success during the coming year. This year the wind's direction is northwest which means that it will be an average year.
The Indian New Year ceremony, which is culled mostly from Comanche culture, traditionally predicted the general fortune for the community in the coming year.
"It's not just for farmers," he said.
LeBlanc then gathered in a circle with his fellow participants to throw bunches of sage on the fire. Tears flowed freely as they huddled together in the early dawn under a low, steely gray sky.
Native Americans be lieved sage smoke to be purifying, according to Kirk patrick.
The skies seemed to respond to the offering as an intermittent drizzle picked up in intensity.
Referring to the Native American belief in a guiding spirit called the Grandfather, LeBlanc said, "Nothing is by chance. Grandfather is watching after us all right."
"The spirits were really good to us," added Christy Morris, another dancer in the Four Winds dance.
Runkles, who was active in Scouting and cultivated an interest in Indian lore, took over the Taba'na Yuan'e in 1973 and transformed it from an informal observation into a choreographed spectacle.
The founders of Post were aware of the old tradition and practiced it since 1906, Kirkpatrick said. In those days, the practice consisted only of climbing onto the Caprock and lighting a fire.
After Runkles took over the ceremony, he embellished it and made it more ecumenical, drawing on traditions from the major Plains tribes, LeBlanc said.
Saturday's celebrants represented a core group of 14 people chosen by Chief Runkles to carry on the Taba'na Yuan'e, LeBlanc said.
The group, whose members hail from Lubbock to Waco and carry the blood of Comanche, Sioux, Cherokee and Cree Indians, meets twice a year to practice and prepare for the ceremony, he said.
The group also dances in the 11th annual Intertribal Contest Powwow in Lubbock this weekend, he said.
Despite the sadness Saturday, "Chief Runkles insisted we carry on," Kirkpatrick said.
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http://letterstotheeditorblog.dallasnews.com/2015/03/outrageous-misrepresentation-of-native-americans.html/Re: “Tribe forecasts fair year,” March 23 photo and caption.
The photo shows the Taba’na Yuan’e sunrise ceremony in West Texas. According to the caption, Rosebud Sioux tribe members say that based on the wind on March 22, they predict a fair year for crops, farmers and the economic outlook.
I, along with others in the community, are outraged by this event and how it was covered. There are many things wrong with what this group has done, but most importantly, this is a misrepresentation of who Native Americans are.
It is known by any tribe, tribal member or someone who truly respects our cultures that ceremonies are not open to the news media for any reason. To us, ceremonies are sacred and should never be done for publicity. Our spirituality is not a sideshow nor should it ever be used for self-recognition. Also, mixing tribes together (Sioux and Comanche) to conduct a ceremony is just outlandish.
But again, we have a group of individuals who do not respect our spirituality and attempt to morph it into something that it is not. Due to groups like these, Native Americans are depicted inaccurately. This group has caused an outrage by people in the Native American community and has saddened many.
Yolonda Blue Horse, Carrollton