Responses below under each quoted block.
I believe you were searching, and much of your search was sincere. Many of us have been there; many of us have made mistakes. But during a time when people of conscience were breaking away from the nuage and neoplaygan scenes, you made the choice to team up with nuagers and exploiters.
--Life is development. Spiritual growth is also evolutionary.
Clan MacEwan (the heads of said Clan society, my cousins, were quite surprised to hear you had claimed in the Pagan press that we're all hereditary Celtic Shamans).
--Some MacEwens were poets and hereditary bards. Elspeth MacEwen was also a seer. That was my specific reference. I think you must be thinking of Geo Cameron, who has openly claimed to be a Celtic shaman, and that her family are hereditary keepers of a tradition. I've never made such a claim. My ancestors were poor farmers in Tyrone and near Loch Lomond.
Did you teach your idea of Lakota sweat lodge to John and Caitlin Matthews?
--No. I have never taught people sweat lodges, and my understanding about the Matthews' writings on the subject address Gaelic sweat houses that were earth mounds used to heal rheumatism, but devoid of any specific cosmology.
Did you lead your idea of Lakota sweat lodges?
--No. When I was much younger, I assisted a native man who led them. He was a close friend of Vernal and Darlene. However, in all cases, including when I participated in the Sun Dance, I was only that; a participant under the direction of Vernal, and sponsored by his friend to be there.
That family allowed a number of non-Natives into ceremony, and have been badly screwed over. This is very sad that you're part of that group of non-Natives they let in. They've had to issue statements that they have authorized none of you to carry on Vernal's ceremonies.
--I am well aware of the tragedy there but I was not among the non-natives who did that. When some in-fighting began up there, I quit going up. Until that happened, I drove to Pine Ridge every month and took clothes and food.
Arvol does not endorse you. I'm talking to his partner right now and she does not recall who you are.
--I never said Arvol endorsed me. All I said was that I did a phone interview many years back about his vision for World Peace Day and Lakota spirituality.
1. Have you stopped leading fake Native ceremonies?
--Never did. I taught about ecopsychology, meditation, dream psychology, and ancestral trauma.
I'm sorry if this comes off as harsh, but you have caused a great deal of damage, to multiple communities.
--I really believe you have me mistaken with someone else.
I believe you were searching, and much of your search was sincere. Many of us have been there; many of us have made mistakes. But during a time when people of conscience were breaking away from the nuage and neoplaygan scenes, you made the choice to team up with nuagers and exploiters.
--Life is development. Spiritual growth is also evolutionary.
Clan MacEwan (the heads of said Clan society, my cousins, were quite surprised to hear you had claimed in the Pagan press that we're all hereditary Celtic Shamans).
--Some MacEwens were poets and hereditary bards. Elspeth MacEwen was also a seer. That was my specific reference. I think you must be thinking of Geo Cameron, who has openly claimed to be a Celtic shaman, and that her family are hereditary keepers of a tradition. I've never made such a claim. My ancestors were poor farmers in Tyrone and near Loch Lomond.
Did you teach your idea of Lakota sweat lodge to John and Caitlin Matthews?
--No. I have never taught people sweat lodges, and my understanding about the Matthews' writings on the subject address Gaelic sweat houses that were earth mounds used to heal rheumatism, but devoid of any specific cosmology.
Did you lead your idea of Lakota sweat lodges?
--No. When I was much younger, I assisted a native man who led them. He was a close friend of Vernal and Darlene. However, in all cases, including when I participated in the Sun Dance, I was only that; a participant under the direction of Vernal, and sponsored by his friend to be there.
That family allowed a number of non-Natives into ceremony, and have been badly screwed over. This is very sad that you're part of that group of non-Natives they let in. They've had to issue statements that they have authorized none of you to carry on Vernal's ceremonies.
--I am well aware of the tragedy there but I was not among the non-natives who did that. When some in-fighting began up there, I quit going up. Until that happened, I drove to Pine Ridge every month and took clothes and food.
Arvol does not endorse you. I'm talking to his partner right now and she does not recall who you are.
--I never said Arvol endorsed me. All I said was that I did a phone interview many years back about his vision for World Peace Day and Lakota spirituality.
1. Have you stopped leading fake Native ceremonies?
--Never did. I taught about ecopsychology, meditation, dream psychology, and ancestral trauma.
I'm sorry if this comes off as harsh, but you have caused a great deal of damage, to multiple communities.
--I really believe you have me mistaken with someone else.