It is someone who is not authorized by the traditional Lakota elders to do pipe ceremony. If you were a real pipe carrier, or had met any, you would know what this meant.
Who I am, and whether I am a pipe carrier or have met an official, "authorized" Lakota pipe carrier makes no difference. You know I speak truth.
Lakota is not the only tribe, nor do they decide who can and who cannot carry a pipe for those the world over. I feel that it may be prudent for you to expand your attention to elsewhere in the world, as it is the planet upon which you live, inhabited by those you call your relations. These rules are Lakota, yes, because it is their wish to define rules about these things. Simply deciding to define rules does not make it good, or true, or right.
White Buffalo Calf Woman did not tell the people that they must define rules around who can and cannot carry a pipe.
If you do your research you will find that in every one of the four colours of people, pipes are traditional in spirit work, medicine, or whatever you want to call it.
You are mistaken. You are attempting to use Lakota terms and symbols, not "universal" ones. You probably have just been exposed to people who are not Lakota and don't know what they're talking about. Now is your chance to learn how to not be offensive.
I am not the one who needs to learn this, sister. There are first nations people from my country who would take you to the ground for speaking in this way. You are assuming that I am speaking of Lakota ways, when I am not. Never once did I make reference to the Lakota people. My knowledge of other indigenous cultures comes from both research and experience. So, no, I'm afraid I am not mistaken.
Making the statement that those who are not Lakota "do not know what they are talking about" is offensive to many. Perhaps there is something here that you could learn.
You need to realize that there are people here who don't need to "do research" to find out what Lakota traditions are, as they are Lakota, such as Earth, who has responded in this thread. For people here, traditional ways are not about the Internet and books, they are real, living traditions, maintained by actual communities of Indigenous people. The "validity" of non-NDN people who want to use NDN ceremonies is not up for debate. The purpose of this site is to fight that abuse.
Again, I never once spoke of Lakota, nor did I mention the Lakota. I understand that the original thread has to do with one who feels she is related to the Lakota in some way, but my statements are in general, not specific. I stated that people need to do research to understand other cultures, and understand how the pipe is used within them. Again, the use of a pipe in spiritual traditions is not exclusive to the First Nations people.
I have great respect for the purpose of this site, which is why I am here. I see medicines bought and sold, I see sacred objects treated with disrespect, and I see people taken advantage of and being charged money to attend ceremony. But I also believe that attempting to control spirit with rules and exclusionary practices is just as disrespectful to the spirit of these things. Spirit is freely available to all, no matter how they wish to practice it.
I am Wihtikokan. I am a contrary spirit. This talk of "validity" makes me laugh. The great spirit does not judge, or speak through one people only. This is what the Christians try to convince all of us of and they used this reasoning to try to wipe out First Nations culture. This is the belief that Muslims will kill you for.
This is a far cry from the true meaning of "all my relations". If that is disrespect, then I will be disrespectful so you can see the truth of these words.
All my relations