I see all you can do is regurgitate some old stuff from this forum. Okay.
wolfhawaii posts:
"So, several younger members of the Ross family attended Lawrenceville Classical and Commercial High School, New Jersey in the latter 1830s and early 1840s. Attendance at a school does not constitute "a clear presence of substantial Cherokee community in New Jersey??? as claimed by the so-called Nuyagi group." Matters of interpretation and semantics. Have you read the Ross papers?
"( Actually this info was found on the Sandhills website http://www.sandhillindians.org/ . Claims made on this page (attributed to Beeler) are dispelled by the various statements made by officials of the respective governments/organizations.)editing added." They're "disputed"--not "dispelled."
"This group also suggests that visits by representatives of the Cherokee people constitute migrations. Cherokees and other tribal leaders were likely to call on one another to visit or to pay respects to those who have passed on as they do now. This does not constitute a migration." In two instances, on the Sand Hill Indian website, the word, "migration," is used, where "move" or "visit" or some other word would have been a better choice. Big deal. In fact, the primary meaning of "migrate" is just "move." So, if one wanted to get pedantically literal, these movements WERE "migrations"--though, not migrations in the usual way we understand that word.
"The group uses whatever it can to try to validate itself as a Cherokee tribal community-it is not." One man's opinion; and, the standard, official, politically expedient position of the CNO regarding any non-federally-recognized Cherokee descendants. They held the same position with regard to the UKB, until it was recognized! LOL!
"I believe that both the Cherokee and Muscogee (Creek) people "Indianized??? New York as Nuyagi-it does not mean "place of rocks." I have no doubt, myself, that "Nuyagi" is a phonetic representation of "New York;" however, the gloss as "place of rocks" is a perfectly understandable folk etymology and paraphrase, which has been read into this name. The Lenape who lived in New York called that area, "Minising," which has been glossed as 'where the stones are gathered together'--and the people there were called, "Minsi," glossed as 'people of the stony country.' In Cherokee, "nv ya" means 'rock' and "gi" means 'people'--so, "nv ya gi" equals 'people of the rocks.' This would be a more accurate gloss, but it's easy enough to see where this came from.
"There is only one recognized Delaware Tribe in Oklahoma and they reside at Anadarko, Oklahoma among several plains tribes. There was a contingent of Delaware who came into the Cherokee Nation in 1867 and agreed to become Cherokee tribal members." More CNO talking points dutifully delivered. LOL! Tell this to members of the Delaware Tribe of Indians headquartered in Bartlesville. Then, try to dodge the rocks being hurled in your direction!
"From Wyman Kirk of the CNO: "I have also seen mention of a "Dr" Sam Beeler who is a prominent member of the Sand Hill Band of Cherokee and Lenape (also known as the Sandhill Band of Indians of New Jersey), a group who had crossover members (including Beeler) with the Nuyagi Keetoowah Society." Yes. You can count the number of Sand Hill Indians who were or are members of the Nuyagi Keetoowah Society on the fingers of one hand, and have one or two fingers left over.
"Beeler makes claims that he is a "traditional" Keetoowah, and he was listed at one time as the Nuyagi Keetoowah Society medicine man (or great elder or something of the like)." Says who? I think Kirk may be confusing Sam Beeler with Ray Evans Harrell, here. As for being "traditional Keetoowah," I accept Sam Beeler's characterization of himself, as such. The Nuyagi Keetoowah Society was formed in 1928, by traditonal Cherokee people living in New York and New Jersey. Sam Beeler is a member of that religious society.
"Beeler makes claims to some sort of connection to the Oklahoma Keetoowah Society and the grounds at Stokes Smith near Vian, Oklahoma. This is patently false, and Beeler has no status as a member of any kind to Stokes Ceremonial Grounds (my uncle, Snow Fields, was the Secretary of the Stokes Grounds Keetoowahs until his passing last year, and one of his job duties was to keep the member roles). I can assure you that Sam Beeler was not now, or ever, a member of Stokes Grounds; nor did he ever apply for membership (to obtain membership, you must speak Cherokee fluently, have an unbroken matrilineal line/have a clan, and agree to the basic tenets of the religion). I can also say that he was not now, or ever, a member of the other Keetoowah grounds in Oklahoma. (Here's a link to info on Beeler: http://sussex.edu/newsandevents/2003/11/200311073.htm)." Huh? This guy is tilting at windmills! All this site says is that Sam Beeler "participated" in stomps at the Stokes Grounds in Oklahoma. Sam Beeler never said he was a "member" of that Stomp Grounds, or any other in Oklahoma. I know someone who is a member of this list, right here, who is not enrolled, and not even Cherokee, who has been to the stomps at Stokes!
"One final note on Beeler, he is apparently an enrolled member of the Cherokee Nation and claims he is a fluent speaker of Cherokee (this information does nothing to counter the arguments against his claims, though I have my doubts as to his degree of fluency in the Cherokee language)." So, this guy has his "doubts" about Beeler's "fluency." So, what?
"So cousins Beeler and Holloway have had a falling out.... huh..." You can pick your friends. You can't pick your relations.
"as far as the statements of the federally-recognized nations, generally the participants on this board are respectful of their right to claim or disclaim who their relations are...just because you don't care what the recognized nations have to say, doesn't mean others don't." That's their prerogative. My prerogative is to research the facts and make my own decisions, rather than to rely solely on the word of somebody else, who is demonstably unfamiliar with the subject under scrutiny, and who has a political and financial stake in taking the position he does. In fact, the CNO does not disclaim them as their relations--it only disclaims them as a "tribal community"--a point with which I and others disagree. In Sam Beeler's case (again, the subject of this thread!), they obviously acknowledge that he is an enrolled member of the CNO! So, thanks for showing that Sam Beeler is an American Indian and a Cherokee! I appreciate your help in this matter.