I've read the Raven Kaldera thread as well as the core shamanism thread. I've also read and re-read God is Red by Vine Delorias Jr. I think I have some understanding of the point of view that you are coming at this with.
As for the word itself... The thing in and of itself is beyond words. There are followers of Eastern religions who use the word God to describe the creative principle, even though it has little to do with the monotheistic conception of God.
As for the idea that this simply couldn't happen to white people because it belongs to native people... sorry this thing belongs to the other side. If you believe in the reality of these spiritual forces, then you are forced to accept that it is possible (not likely but possible) for a white person to become a shaman. Yes, the people I have mentioned on this board that I believe to be authentic shamans are not serving tribes in a hut on the edge of the village, and they do sometimes accept money for their work. But the world is simply a vastly different place than it used to be.
As for the idea that I am defending them just because these exploiters "made me feel good": Eliot Cowan refused to continue working with me because I went against the advice he gave me about how to deal with the spiritual opening I was having. And yet here I am backing him, because I can have an honest disagreement with someone without feeling the need to entirely discredit them. The work he did give me showed obvious integrity.
Raven Kaldera gave me highly accurate readings that often turned up difficult and challenging information that I sometimes was reluctant to hear. It wasn't just "You are a great guy who will get rich and marry a hot chick." I mean I do believe all that to be true
but the reading pointed out things I was doing wrong in life that I was embarrassed to admit, and yet it fit and made sense in the context of my experiences. And the information he puts out on transgender issues was helpful to me dealing with my gender bending tendencies.
As for Wintersong Tashlin, does it sound like I am defending him? I said I believe him to be an authentic shaman, but I think he is a bad one and I would recommend against anyone going to work with him.
Which brings me to my last point: What do I do if going to some of these people this board labels as fraudulent, they show signs of actual shamanic power? What if they can do things that people who haven't been touched by the other side can't do?
Obviously I can't prove any of this over the internet, but you can in fact go see these people yourselves. I don't say all this to insult your point of view, and I do have sympathy for the history of cultural genocide. But having gone through a Kundalini awakening where I interacted with spiritual forces that don't fit my ethnic background, I was forced to conclude that such a thing is at least possible. Raven Kaldera does some justice to the ambiguous territory that is implicit in this issue in this article:
http://www.northernshamanism.org/general/shamanism/shaman-and-scholar.htmlHe talks about the debate of "This is traditional and therefore sacred and to change it would be blasphemous" versus "This should evolve to fit a modern context." And he mentions that there is a third party that differs wildly from the former two which says "Well I talked to the other side, and the other side said (xyz)."