Pt 3
Now, I'd like to ask you something. Who put you in charge of deciding who or what is a Native fraud?
>>>Oh brother. That sounds so Nuagey.
First, since when someone need an elder's permission before doing what is right?
Second, a great many elders have requested, over and over, help with dealing with frauds.
Just a short list, the first FOURTEEN councils of elders resolutions calling for a halt to frauds, abusers, and exploiters, including Diane Fisher.
http://users.pandora.be/gohiyuhi/articles/index.htmCollectively those fourteen resolutions have perhaps five hundred different elders names on them. The most famous, the Lakota Declaration of War, has over three hundred elders names on it alone, from nearly fifty Lakota, Dakota, and Nakota tribes and bands.
>>>I should also mention that Bernard Red Cherries of the Northern Cheyenne is someone NAFPS has been glad to work with. A number of us sent support to aid him in his work.
>>>Does that answer your ridiculous question?
>>>And do you apply the same standard to others? Do you ask someone Black if they went for permission from their local minister before they spoke out against the Klan, for example? Or is it just a given that Blacks know the Klan is their enemy, just like Natives know imposters and frauds like Diane Fisher are their enemy.
Were you given this right by a Council of Elders, or from one of the Reserves?
>>>Are you from Canada? In the US they're called reservations. Interesting, didn't know there were Cherokee in Canada outside of the occasional tourist.
Who are your Ancestors? Are you yourself Tsalagi? Have you been taught the Origin Stories and the way of our Ancestors? If you are not Tsalagi, how can you profess to know the truth about Tsalagi ways, especially what is NOT written in books or documents?
>>>You already know I'm not Cherokee, but it's pretty obvious to me I know more about Cherokee ways than either you or the "chief". As much as it might pain you, your lack of knowledge is glaring and obvious.
I would hope that before you engage in a witch-hunt
>>>Oh brother. For all your claims of wanting to start over, why do you break out the hyperbole and get so melodramatic?
Asking for answers is hardly the same as mass murder. It seems you've never known prejudice in your life, or you wouldn't make such a hysterical claim.
based on the opinions of a few that have a radical, militant 'redder than thou' attitude,
>>>Sorry, but you need to face facts. What we do is very mainstream in Indian Country. Protecting spiritual traditions is widely respected by elders and by just about all Indians.
that you seek out the Old Ones, the Grandmothers and Grandfathers who can give you some better insight on what it means to be Tsalagi, if you ask in the proper way.
>>>I would suggest you and the would be "chief" do the same. So far I've seen almost no sign you know much about Cherokee tradition. You both seem sadly clueless, whether you want to admit it or not.
With respect,
Nogwisi
>>>"With respect"? I hope you can learn to respect Cherokee traditions, because I've seen little of that so far, and all our Cherokee members seem to agree.
And how about your actual name? Instead of trying to impress me (and failing, as we can all see), why not simply say your name is Mary or Jane or whatever it actually is? I don't flaunt an "Indian name", that would not be the right thing to do. And I've never met an actual Cherokee that does that either, just seen it done by those with distant ancestry who are trying to overcompensate.
Still, it's a hopeful sign that you wrote back, and I hope you'll continue to.
Al Carroll