And some more on Night Chase:
http://www.siberianshamanism.com/inglese/1998report.htmlI HAVE BUILT THE INIPI WITH KAM LAU NIGHTCHASE
While I was getting ready to the meeting with Kam Lau Nightchase and
his wife Mary I was very excited. Five months after the Sundance in
Nevada, I would have been able to hug them again. The occasion was
the meeting of December in Verona where representatives of
Buriatia, of Mongolia, from Republic of Tuva, of the North and the
Center America
have performed propitiatory and healing rituals.
I have prayed with Nadja Stephanova and with Tserin Zarin, I have
invoked the protection of the Spirits with the magic songs of the
shamans of Tuva. I have danced the Dance of the Deer with Brant
Secunda and I have helped Kam to build the Inipi.
About six years ago some friends asked me if I was interested to
meet Kam, the Lakota tradition and the Sweat Lodge. My ansver was
yes. Now I know that "yes" changed the course of my life. At
that time I didn't had any idea of the Inipi and now I was helping
Kam teaching to the people to build it, because now I conduct the
Inipi myself, I am Pipe Carrier and Dancer of the Sun too.
Kam Lau Nightchase is a recognized Teacher of the spiritual
tradition of the Lakota as well as a Sun Dancer Chief. He has been a
Sun Dancer for 17 years. He is a direct descendant of a long lineage
of renowned Lakota chiefs, warriors, and medicine men and women. Kam
has travelled widely to share the wisdom and medicine of his people,
from Russia to the South Pacific, and across the North American and
European continents.
His calling has been blessed by the elders of the Lakota people,
who recently gathered in the northeastern Nevada wilderness to
consacrate acreage so that Kam might conduct his own annual Sun
Dance ceremonies. A po7erful and devoted medicine teacher, Kam
brings to the retreat a presence of his people's traditions that is
pure and
uncompromising, healing and empowering.
During his one of a the many Hanbleceya (Search of the Vision),
Kam saw the four colors of the offers of tobacco become men of the
four races that danced together. These colors are: Black- West, Red-
North, Yellow- East, White- South. (For other traditions the order
of the colors could be different).In his vision the red offers
became native Americans, the white changed in European, the yellow
in Oriental and the black in Africans. His vision now is a reality.
To his Sundance, initiated in the 1997, the year of birth of the
White Buffalo, the four colors are dancing, the four races dancing
together.
The two events they were scheduled six generations before in a
prophecy. There is something of terrible and of marvelous, a big
honor but also a big burden, to be part of a similar prophecy.
The Inipi is a rite of purification that precedes all the spiritual
practices of the Lakota but it could have different other
characteres.
The note drift from the word Inipo= must purify you ,and it unwinds
said onfiltered= lodge. His structure is formed of 12 or 16 branches
of willow according to the cardinal directions to form of dome and
four horizontal branches that they represent the periods of the
Creation and all that the number four symbolize. His form represents
the whole universe, Mother Earth.
Represent all the elements, living beings of each kind, animal and
vegetable. In the beginning the lodge was covered of skins of
buffalo but now they used covers and blanquettes. Inside, in the
center, it is a hole, "the crib of rock", where are deposed the
incandescent stones during the ritual. The opening of the Inipi is
in the west, where, beyond the altar and the sacred path long seven
footsteps, it is the fire without end, the peta ohiankesi, above
which they become hot and red the stones. Who conducts sits down
close to the door, to west, and after everybody have entered doing
the turn in hourly sense, introduces the stones, in a varied number
according to the porpouse of the ritual. The first are for the Four
Directions, than for the Sky , for the Earth and at the end for
Wambli Gleska = Spotted Eagle, the Messenger of Wakan Tanka. The
blankets in front the door of the lodge come down, and inside, in
the absolute dark, the participants tune up songs and prayers. The
door will be open four times. Between the second and the third
opening of the door,we smoked the Pipe. With the fourth opening
finish the ceremony and we go out all following the hourly sense
always.
To Verona, thank you to the interest of Costanzo Allione, of
Gabriele Sala and other people too, the shamans of different
traditions, as like Kam, they could share their teachings for help
us,men and women of the "civilized" Europe, to find again those
spiritual and moral values that have been replaced from the
consumism, hedonism, in one word from the egoism.
Grazie Mitakuye Oyasin
Eva Fodor Tedeschi